英语翻译根据此书,陈世杰探访阳明时,甘泉曾经托他带《学庸测》前往江西,阳明看后这本后.曾经当着陈世杰面对甘泉之说提出批评,廿泉婉转地提出了自己的意见在信中.阳明的批评显然对甘

英语翻译根据此书,陈世杰探访阳明时,甘泉曾经托他带《学庸测》前往江西,阳明看后这本后.曾经当着陈世杰面对甘泉之说提出批评,廿泉婉转地提出了自己的意见在信中.阳明的批评显然对甘
英语翻译
根据此书,陈世杰探访阳明时,甘泉曾经托他带《学庸测》前往江西,阳明看后这本后.曾经当着陈世杰面对甘泉之说提出批评,廿泉婉转地提出了自己的意见在信中.
阳明的批评显然对甘泉是一种刺激,加上方献夫、王宜学一二年来不断地要求甘泉出面批评阳明,使甘泉终于下决心沏底检讨阳明格物说.
他提出了四点意见关于阳明格物说：
两承手教,格物之论足仞至爱.然仆终有疑者,盖兄之格物之说有不敢信者四：自古圣贤之学皆以天理为头脑,以知行为工夫.兄之训格为正,训物为念头之发,则下文诚意之意即念头之发也.正心之正即格也,于文义不亦重复矣乎?其不可一也.
又于上文知止能得为无承于古本,下节以修身说格致为无取,其不可二也.
兄之格物训之正念头也,则念头之正否亦未可据,如释老之虚无,则曰应无所住面生其心,无诸相无根尘,亦自以为正矣.杨墨之时皆以为圣矣,岂自以为不正而安之!以其无学问之功而不知其所谓正者乃邪而不自知也.其所自谓圣,乃涑于禽兽也.夷惠伊尹,孟子亦以为圣矣,而流于隘与不恭,而异于孔子者,以其无讲学之功,无始终条理之实,无智巧之炒也,则吾兄之调徒正念头,其不可者三也.
论学之最始者,则《说命》曰"学于古训,乃有获",《周书》则曰"学古入官",舜命离则曰"惟精惟一",颜子述孔子之教则曰"博文约礼",孔子告哀公则曰"学问思辨笃行",其归于知行并进,同条共贯者也.若如兄之说徒正念头,则孔子止曰"德之不修"可夹,面又曰"学之不讲"何耶?止曰"默而识之"可矣,而又曰"学而不厌"何耶?又曰"佶而好古敏求"者何耶?子思止曰"尊德性"可矣,而又
曰"道问学"者何耶?所讲所学所好所求者何耶?其不可者四也

英语翻译根据此书,陈世杰探访阳明时,甘泉曾经托他带《学庸测》前往江西,阳明看后这本后.曾经当着陈世杰面对甘泉之说提出批评,廿泉婉转地提出了自己的意见在信中.阳明的批评显然对甘
大哥,你这个太挑战汉语+英语专业水平了吧.汗.

According to the book, Chen Shijie visit YangMingShi, oasis once he took the learning agent test to jiangxi, Yang Ming look after this. Once in the presence of Chen Shijie face said criticism of oasis...

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According to the book, Chen Shijie visit YangMingShi, oasis once he took the learning agent test to jiangxi, Yang Ming look after this. Once in the presence of Chen Shijie face said criticism of oasis, 20 spring diplomatically put forward its own opinion in the letter.
Yangming's criticism of the oasis is an obvious stimulation, plus a party, or Wang Yixue two years continuously for oasis to Yang Ming, the oasis is finally determined to bottom review of Yang Ming said make informed decisions.
He put forward four Suggestions depends on Yang Ming said:
Two hands to teach, standard of the beloved towering.However there is servant YiZhe, brother cover the essential meaning of said there is not to pass four: study of the ancient sages for justice in mind, to know.Brother's teachings is positive, training content for the hair, the idea of the sincerity with the idea of the meaning of below also.Is of the heart is also, do not also repeated Yu Wenyi?Its not a also.
Again in this can know check for no socket in the ancient, say due to no take next to cultivate one's morality, its can do two things.
Brother standard training is thought of, also is the idea of no seemed unable to, such as the interpretation of the nothingness of old, looks unfamiliar its heart, yue should have lived without the phase without dust, also thinks he is.When all think SAN yi Yang ink, thinks is not straight and Ann!With no knowledge of the work and the person that is so-called are evil and don't even know it.Its called themselves, is Su from brutes also.Also think SAN yi yi hui YiYin, mencius, and ascend and disrespectful, and different from those of Confucius, on their lectures, has no reality of the organization, of the proprietaries, fry, also is my brother's ACTS are thought, its not three also.
The beginning of the theory, "said life" yue "learning in the old adage, but have received", zhou book is yue "learn ancient into the officer," shun life from the yue "but only", YanZiShu Confucius taught, yue "blog post about the ritual", Confucius to 6 is "learning speculative relentlessly resourceful", originally it was hand in hand, with a total penetration is also.If say that ACTS are thought of as a brother, Confucius check yue ", don't fix the "clip, surface yue" do not speak of the "he again?Check yue "silent," can, and said he "study"?And again yue "Ji GuMin o" was?Son, check "statue of virtue" can be quite, but again
Yue "is the tao asked to learn" is he?Maharaj: he had learned about?Its not four also

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According to the book, Chen Shijie visit Yangming, Ganquan once asked him to bring "cost" measure to Jiangxi, Yangming look after this. Once when Chen Shijie faced oasis said criticism, twenty spring ...

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According to the book, Chen Shijie visit Yangming, Ganquan once asked him to bring "cost" measure to Jiangxi, Yangming look after this. Once when Chen Shijie faced oasis said criticism, twenty spring gently put forward their views in a letter.
His criticism was obviously a stimulus to the oasis, and his husband, Wang Yixue above one or two years continuously asking to criticism that Yangming oasis, oasis finally determined to completely review Yang Ming Gewu said.
He put forward four suggestions on Yang Ming Gewu said:
Two bearing hand to teach, you on foot down love. The servants will doubt, cover his things said are not letter four: ancient sages, with justice for the mind, in order to know act. His training is training for the lattice, the idea of "sincerity, is following the idea of hair. It is that heart cells are, the word meaning is not also be repeated? It can't be a.
In the above knowledge can have no bearing on the ancient, next to self-cultivation said Gezhi without taking, not two.
Brother of the phenomena of nature of mindfulness training is also head, the idea is not also cannot according to old, relieved of nothingness, the answer should not live life without the heart, no root dust, also think positive. Yang Mozhi thought a sage, is thought not positive and ann! With no knowledge of the work but not the so-called it is evil and not even know it. The self saint, but Su in animals. Yi Hoo Yii Yin, Mencius also thought that sage, and flow in the narrow and disrespectful, different from the Confucius, with no lecture, no beginning level of ingenuity, no speculation, is my brother of acts is thought, it can't be three also.
On learning the beginning, "said life is" said "to the old, but has been", "Book Week" is called "learning the ancient into the officer," Shun life away from "be thoroughly engrossed in," said Yan Zishu Confucius teaching is called "Bowen John Lee", Confucius accuse public say "learning thinking Atsuyuki", attributed to knowledge and also, be interlinked logically. If a brother said acts is thought, is Confucius stop saying "Germany does not repair the" clip, face another "learning does not say" why? Stop saying "learn by heart silently" can do "have an insatiable desire to learn, and said," why? Another "Ji and the sensitivity for the" why? Stop saying his "honor the virtuous nature" can do, and
Said, "knowledge" are the? The study was good for? The four also can not be
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