英语翻译Keeping Slug Woman Alive,by Greg Sarris,has seven other chapters besides the one in New Voices,which critiques an ethnographer's presentation of Porno women's lives.Together the chapters form the book's four parts.Krupat would call this a

英语翻译Keeping Slug Woman Alive,by Greg Sarris,has seven other chapters besides the one in New Voices,which critiques an ethnographer's presentation of Porno women's lives.Together the chapters form the book's four parts.Krupat would call this a
英语翻译
Keeping Slug Woman Alive,by Greg Sarris,has seven other chapters besides the one in New Voices,which critiques an ethnographer's presentation of Porno women's lives.Together the chapters form the book's four parts.Krupat would call this a book of "ethnocriticism." Sarris,in the independently written chapters,delves into the way Mabel McKay and Essie Parrish,keepers and Dreamers of the Bole Maru tradition,expressed themselves,to Greg,to each other,and to a Stanford University audience,among others.Sarris masterfully depicts the cul- tural gulf between these traditionalists and the questions from the Stanford students.He prefaces Mabel McKay's trip to Stanford with the story of how making the movie of Essie Parrish called The Sucking Doctor led to her death,by "the showing of our ceremonies to people unfamiliar with our rules.'She had to sacrifice,' Mabel said.'I seen it in my Dream.' " (p.63).
Keeping Slug Woman Alive intertwines Sarris's search for his identity/pater-nity/maternity and his experience of his Porno mentors in the context of post-modern academic discourse.I have found that students—Native,mixed,and non-Native—respond to this text not only because it teaches them about Essie Parrish and Mabel McKay's practice and life as Bole Maru Dreamers but also because it gives them a chance to position what they are learning in a personal way of self-discovery/recovery,just as it does for Greg Sarris.The book is not simple going or easy fare for all undergraduates.The academic stretch and quest between two worlds makes the experience contested and difficult.This stands in contrast to Sarris's second book,Mabel McKay:Weaver of Dreams,which inter-twines Sarris's search for his roots and identity and Mabel's wonderful life history in a masterfully informative way,without the starts and stops and the academic and postmodern ponderings of Keeping Slug Woman Alive.Both are important texts.

英语翻译Keeping Slug Woman Alive,by Greg Sarris,has seven other chapters besides the one in New Voices,which critiques an ethnographer's presentation of Porno women's lives.Together the chapters form the book's four parts.Krupat would call this a
女子的生命,保持弹头由Greg萨里斯,除了有7个在新的声音之一,其中批评了民族志的色情妇女的生活陈述的其他章节.一起章节构成本书的四个部分.Krupat称之为这种“ethnocriticism一本书.”萨里斯,在独立的书面章节,深入研究了道路梅布尔麦凯和Essie帕里什,
饲养与博乐丸传统梦想家,表达自己,格雷格,相互的,在斯坦福大学的观众,等等.萨里斯熟练地描述了小路之间的传统,从斯坦福大学的学生海湾遴选名单的问题.他序言梅布尔麦凯与如何使政府Essie坝电影的故事前往斯坦福大学
rrish吸呼吁医生导致其死亡的,由“我们的仪式,向人们展示我们的规则不熟悉.'她不得不牺牲,'美宝说.'我看到它在我的梦想.“（第63页）.
女子的生命,保持弹头萨里斯掺杂在一起,对他的身份的追寻/佩特- nity /产假,以及对自己色情的背景下导师的经验后现代的学术讨论.我发现,学生的积分,混合,
和非母语的回应这个文本,不仅因为它教导他们了解Essie帕里什和Mabel麦凯的做法和博乐丸梦想家生活,而且还因为它给了他们机会,他们的立场是一种自我个性化的方式学习发现/恢复,只是一个
拧它格雷格萨里斯一样.这本书不是简单的去或所有本科生容易票价.学术界伸展和两个世界之间的追求使有争议的经验和困难.在对比萨里斯的第二本书,马贝尔麦凯：梦,其中跨缠绕管萨里斯对他的根,身份和梅布尔的美好的生活历史搜索信息的巧妙方法韦弗没有启动和停止,以及学术和后现代锤炼的,这站女子的生命,保持弹头.两者都是重要的文本.