英语翻译There are four major varnas in India :Brahmin(priestly class),Ksatriya military and ruling class),Vaisya merchants and traders ),and Sudra (labourers).At the bottom and separate from the varnas one finds the Dalit,formally called untoucha

英语翻译There are four major varnas in India :Brahmin(priestly class),Ksatriya military and ruling class),Vaisya merchants and traders ),and Sudra (labourers).At the bottom and separate from the varnas one finds the Dalit,formally called untoucha
英语翻译
There are four major varnas in India :Brahmin(priestly class),Ksatriya military and ruling class),Vaisya merchants and traders ),and Sudra (labourers).At the bottom and separate from the varnas one finds the Dalit,formally called untouchables .Dalit are considered unclean ,and as a result,in the past interaction with those outside their group had not been permitted.There are also subgroups called jatis found within the varnas.Varnas and jatis are typically understood to make up the Indian caste system,which determines the social hierarchy in India.However,changes are taking place in India concerning how people view the caste system and how it shapes their lives.One study shows that college students have adopted more liberal ways o thinking that have diminished the importance of the ancient caste system in their eyes.Another study shows how the effects of globalization have changed the mindsets of youth in upper-class New Delhi,causing a drastic departure from the views of the older generation concerning issues such as marriage and religion.A final article explores the status of Dalit women in Indian society today and indicates that problems such as poverty,oppression ,and abuse still exist in light of these changing views .Hence,while the influence of the Indian caste system may be disappearing in India,many inequalities still persist in light of changing attitudes.
Hindo law,or to be more accurate ,Brahmanical law,is recorded in the Sanskrit works of certain early sages and the commentaries upon those works.This law was never a legislative code,drawn up by lawgivers and deriving it’s authority from it’s promulgation by them.The Institutes of Manu,for instance,are not in the same category as the Indian Penal Code or the Code Napoleon.They are a description of what the author believes to be,sometimes of what he merely wishes to be,the law.And what Manu believed to be,and stated as,law,was,as a matter of fact,existing custom.This fact he fully realizes himself.Immemorial custom,says he in a famous verse,is transcendent law.All that he and other Brahmanical writers did was to codify custom..
一下两位全部都是用的翻译器啊,不符合

英语翻译There are four major varnas in India :Brahmin(priestly class),Ksatriya military and ruling class),Vaisya merchants and traders ),and Sudra (labourers).At the bottom and separate from the varnas one finds the Dalit,formally called untoucha
有四个主要在印度varnas:婆罗门(祭司类),克萨瑞雅们军事和统治阶级),吠舍商人和交易员),和首陀罗(工人).在底部和独立于varnas一发现达利特,正式称为贱民.达利特被认为是不洁净的,因此,在过去的交互与组外不被允许.也有子组称为jatis发现varnas内.Varnas和jatis通常理解的印度种姓制度,这决定了在印度的社会阶层.然而,变化发生在印度关于人们如何查看种姓制度和它如何塑造他们的生活.一项研究表明,大学生都采用了更加自由的方式o认为已经减少了古老的社会制度的重要性在他们的眼睛.另一项研究表明全球化的影响已经改变了心态的青年在上流社会的新德里,导致急剧变化的观点从老一辈关于婚姻和宗教等问题.最后一篇文章探讨了女性的地位在印度社会达利特今天和表明问题,如贫穷、压迫、和虐待仍然存在根据这些变化的观点.因此,虽然印度的种姓制度的影响可能消失在印度,许多不平等仍然坚持光的改变态度.印度法律,或更准确,婆罗门的法律,是记录在梵语作品的某些早期圣贤和评论在那些作品.这个法律从来立法代码,起草lawgivers和派生它的权威,他们从它的自公布之日起施行.学院吉诺比利,例如,并不在同一类别作为印度刑法或拿破仑法典.他们是一个描述作者认为,有时他只是愿望,法律.和马努认为是,表示,法律,是,作为一个事实,现有的自定义.这个事实他完全意识到自己.古老的习俗,说他在一个著名的诗,是超越的法律.所有,他和其他的婆罗门的作家所做的就是把定制的. .