莫罕达斯·卡拉姆昌德·甘地的3件事来证明笔比剑更有力!也就是证明他是非暴力主义的.如果是英文的就最好了

莫罕达斯·卡拉姆昌德·甘地的3件事来证明笔比剑更有力!也就是证明他是非暴力主义的.如果是英文的就最好了
莫罕达斯·卡拉姆昌德·甘地的3件事来证明笔比剑更有力!也就是证明他是非暴力主义的.
如果是英文的就最好了

莫罕达斯·卡拉姆昌德·甘地的3件事来证明笔比剑更有力!也就是证明他是非暴力主义的.如果是英文的就最好了
"I am not built for academic writings. Action is my domain."
以上是他的名言,对他来说做比写更有效,只是他提倡非暴力.
其实他比较著名于绝食,他早年在报章上发表的评论（如下）被认为是拥有种族主义的.
Some of Gandhi's early South African articles are controversial. On 7 March 1908, Gandhi wrote in the Indian Opinion of his time in a South African prison: "Kaffirs are as a rule uncivilised—the convicts even more so. They are troublesome, very dirty and live almost like animals." Writing on the subject of immigration in 1903, Gandhi commented: "We believe as much in the purity of race as we think they do... We believe also that the white race in South Africa should be the predominating race."During his time in South Africa, Gandhi protested repeatedly about the social classification of blacks with Indians, whom he described as "undoubtedly infinitely superior to the Kaffirs". Remarks such as these have led some to accuse Gandhi of racism. It is worth noting though that the word Kaffir had a different connotation in Gandhi's time than its current day meaning.
要找到他在报章上写的文章或评论应该不难,但要强而有力的证明笔比剑更有力应该很难（因为没注明他所写的东西所造成的影响）.以下是维基百科里的简介,里面有提到他是非暴力主义与如何帮助印度获得和平的段落,供参考
Mohandas Karamchand Gandhi was the pre-eminent political and ideological leader of India during the Indian independence movement. He pioneered satyagraha. This is defined as resistance to tyranny through mass civil disobedience, a philosophy firmly founded upon ahimsa, or total nonviolence. This concept helped India to gain independence, and inspired movements for civil rights and freedom across the world. Gandhi is often referred to as Mahatma Gandhi . In India he is also called Bapu . He is officially honoured in India as the Father of the Nation; his birthday, 2 October, is commemorated there as Gandhi Jayanti, a national holiday, and worldwide as the International Day of Non-Violence.
Gandhi first employed civil disobedience while an expatriate lawyer in South Africa, during the resident Indian community's struggle there for civil rights. During this time, he wrote articles for Indian newspapers about black people that some modern readers consider racist. After his return to India in 1915, he organised protests by peasants, farmers, and urban labourers concerning excessive land-tax and discrimination. After assuming leadership of the Indian National Congress in 1921, Gandhi led nationwide campaigns to ease poverty, expand women's rights, build religious and ethnic amity, end untouchability, and increase economic self-reliance. Above all, he aimed to achieve Swaraj or the independence of India from foreign domination. Gandhi famously led his followers in the Non-cooperation movement that protested the British-imposed salt tax with the 400 km (240 mi) Dandi Salt March in 1930. Later, in 1942, he launched the Quit India civil disobedience movement demanding immediate independence for India. Gandhi spent a number of years in jail in both South Africa and India.
As a practitioner of ahimsa, Gandhi swore to speak the truth and advocated that others do the same. He lived modestly in a self-sufficient residential community and wore the traditional Indian dhoti and shawl, woven from yarn that he had spun by hand himself. He ate simple vegetarian food, experimented for a time with a fruitarian diet, and undertook long fasts as a means of both self-purification and social protest.

以下是我仅找到（我认为有用的,附前因后果的）证明他是非暴力主义的信件：
1.Letters to the nation
ON July 15, a set of 18 letters written by Mahatma Gandhi, dealing with the themes of Hindu-Muslim unity and non-violence, were purchased for the nation when they were auctioned by Sotheby's in London. The letters were written between 1918 and 1924, at the time of the Khilafat movement, to Maulana Abdul Bari, an Islamic scholar and founder of the Jamiat-e-Ulemai-e-Hind. A good part of the correspondence deals with plans for joint Hindu-Muslim demonstrations in support of the movement. The Ali brothers, Shaukat Ali and Mohammed Ali, who led the Khilafat movement along with Gandhiji, were the Maulana's disciples.
The collection also contains four letters in Urdu, some of which are in the original and some are copies, from Motilal Nehru to Maulana Bari, as well as two letters from Jawaharlal Nehru to the Maulana.
While five of Gandhiji's letters in the collection were in his own hand, several others were written by his secretaries and signed by him. Some letters were written and signed on Gandhiji's behalf by his secretaries. Several of the letters have also been translated into Urdu, either for or by Maulana Bari.
The letters were put up for auction by the Maulana's descendants settled in the United Kingdom. As on previous occasions when letters by the Mahatma were put up for sale, the Indian Government was anxious to acquire them and add them to the existing collections of Gandhiji's correspondence in various museums and archives. However, the Government was unwilling and unable to purchase them directly. An outright purchase by the Government was not feasible as it involved administrative questions such as where the funds should come from. Besides, officials were concerned that if the Government made it known that it was willing to buy all correspondence by Gandhiji, then hordes of other Gandhi letters would come into the market at inflated prices.
The problem of acquiring the set of letters and bringing them to India without direct government involvement was solved by Dr. L.M. Singhvi, India's former Indian High Commissioner in the U.K. Singhvi, who was present in London, used his contacts with non-resident Indian businesspersons and raised the funds for the purchase from two millionaires, G.K Noon and Nat Puri. Apart from the bidder who acted on behalf of Singhvi, there was one more bidder. Although Sotheby's had suggested a price between £10,000 and £15,000 the competitive bidding raised the price to £18,000.
2.What makes you think I hate the British?
An inquisitive letter from a Kansas City resident provoked this insightful typewritten reply from Mohandas Gandhi in 1925. Written to a Fred Campbell just over a year after being released from prison - he had served two years of a six year sentence following his promotion of the Non-cooperation movement - Gandhi took the opportunity to personally respond to the allegation that he 'hated' the British people.
[信的原文]
148, Russa Road,
Calcutta.
26th July 1925.
My dear young Friend,
I like your frank and sincere letter for which I thank you.
You seem to have taken it for granted that I hate the British. What makes you think so? I have hundreds of friends among the British people. I cannot love the Mussalmans and for that matter the Hindus if I hate the British. My love is not an exclusive affair. If I hate the British today, I would have to hate the Mohammedans tomorrow and the Hindus the day after. But what I do detest is the system of government that the British have set up in my country. It has almost brought the economic and moral ruin of the people of India. But just as I love my wife and children, in spite of their faults which are many, I love also the British in spite of the bad system for which they have unfortunately made themselves responsible. That love which is blind is no love, that love which shuts its eyes to the faults of loved ones is partial and even dangerous. You must write again if this letter does not satisfy you.
Yours sincerely,
(Signed, 'MKGandhi')
3.For the sake of humanity
September 1st, 1939: Poland is invaded by Germany, resulting in what many believe to be the beginning of World War II. Just over a month before this happens, Mohandas Gandhi writes the first of two letters to Adolf Hitler in an attempt to prevent the oncoming war. This particular letter never reaches Hitler due to an intervention by the British government.
[信原文]
As at Wardha,
C. P.,
23-7-'39
Dear friend,
Friends have been urging me to write to you for the sake of humanity. But I have resisted their request, because of the feeling that any letter from me would be an impertinence. Something tells me that I must not calculate and that I must make my appeal for whatever it may be worth.
It is quite clear that you are today the one person in the world who can prevent a war which may reduce humanity to a savage state. Must you pay that price for an object however worthy it may appear to you to be? Will you listen to the appeal of one who has deliberately shunned the method of war not without considerable success? Any way I anticipate your forgiveness, if I have erred in writing to you.
I remain,
Your sincere friend
M. K. Gandhi
HERR HITLER
BERLIN
GERMANY.
这些网址里有他所写的信件：
http://www.scribd.com/doc/17408570/Letters-of-Mahatma-Gandhi
http://www.scribd.com/doc/15643837/Mahatma-Gandhi-Letters-to-Americans
http://www.mkgandhi.org/Selected%20Letters/letter.htm
你可以在维基百科找到他写过的文章、发表过的评论、寄出的信件
有用请采纳,有问题请hi我,离线留言
若不满意我能改过,资料我找了好久,希望你能采纳