英汉翻译 Preface to The Saturated Self 请大家帮帮忙!两个都答哈!One aspect of this ferment is of special concern to me. For many years one of my central interests has been the concept of self, our ways of understanding who we are and
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英汉翻译 Preface to The Saturated Self 请大家帮帮忙!两个都答哈!One aspect of this ferment is of special concern to me. For many years one of my central interests has been the concept of self, our ways of understanding who we are and
英汉翻译 Preface to The Saturated Self 请大家帮帮忙!两个都答哈!
One aspect of this ferment is of special concern to me. For many years one of my central interests has been the concept of self, our ways of understanding who we are and what we are about. Beliefs about the self seem pivotal to all our undertakings. We believe that as normal human beings we possess reasoning powers, emotions, conscience, intentions; these beliefs are critical to the way we relate to others. What could marriage mean if we did not feel ourselves capable of love? What would be the purposes of education if we had no concept of reason or memory? How could we trust others if we didn’t believe in the power of conscience? It is apparent that general upheaval within the academic sphere contains profound implications for conceptions of the self. Traditional assumptions about the nature of identity are now in jeopardy. It is not simply that the present turn of events has altered the emphasis placed on rationality, the emotions, and the like, or that it adds new concepts to the traditional vernacular. Rather, like the concepts of truth, objectivity, and knowledge, the very idea of individual selves—in possession of mental qualities—is now threatened with eradication. The implications of this outcome for our lives together are both unsettling and stimulating, and deserve broad discussion.
(From The Saturated Self)
把google翻译的稍微修改一下,好吗? 谢谢大家了!!!
英汉翻译 Preface to The Saturated Self 请大家帮帮忙!两个都答哈!One aspect of this ferment is of special concern to me. For many years one of my central interests has been the concept of self, our ways of understanding who we are and
对我来说激动地是使我特别担忧的一方面.多年来一直以自我为中心,以我们自己的方式理解我们是谁和关于我们的一切.对自我的信念似乎各项事业的关键.我们相信,伴随着常规的人类生活,我们拥有的理解力,情感,良心,用心,这些信念是至关重要的,以及我们和别人相处的方式.婚姻意味着什么,如果我们能不觉得自己爱的能力吗?什么是教育的目的,如果我们没有任何理由或内存的概念?如果我们不相信良心的力量,我们怎么能相信别人?很明显,一般在学术领域动荡包含自我概念的深刻含义.对传统的身份性质假设现在处于危险之中.它不是简单地说,事件之交,改变对理性的强调,情感,及类似品,或添加新的概念,它与传统的白话.
其中的一个方面是发酵我的特别关注。多年来我的一个中心利益一直是自我概念,理解我们是谁,我们是我们的方式。对自我的信念似乎各项事业的关键。我们相信,随着正常的人类,我们拥有的理解力,情感,良心,用心,这些信念是至关重要的,我们和别人相处的方式。婚姻意味着什么,如果我们能不觉得自己爱的能力吗?什么是教育的目的,如果我们没有任何理由或内存的概念?我们怎么能相信别人,如果我们不相信良心的力量?很明显,一般...
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其中的一个方面是发酵我的特别关注。多年来我的一个中心利益一直是自我概念,理解我们是谁,我们是我们的方式。对自我的信念似乎各项事业的关键。我们相信,随着正常的人类,我们拥有的理解力,情感,良心,用心,这些信念是至关重要的,我们和别人相处的方式。婚姻意味着什么,如果我们能不觉得自己爱的能力吗?什么是教育的目的,如果我们没有任何理由或内存的概念?我们怎么能相信别人,如果我们不相信良心的力量?很明显,一般在学术领域动荡包含自我概念的深刻含义。对传统的身份性质假设现在处于危险之中。它不是简单地说,事件之交,改变对理性的强调,情感,及类似品,或添加新的概念,它与传统的白话。相反,像真理,客观的概念,知识,极个别的自我概念中的心理素质等,也拥有与消除威胁。这一结果为我们的生活所造成的影响都不安起来,刺激的,值得广泛的讨论。
(从饱和自我)
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